Admittedly I was a little bummed that
I didn’t get today off for Martin Luther King Day, but I did have a really nice
time helping one of the medical teams out in La Coup, a small village a few
miles in the mountains. Last year I celebrated Martin Luther King day by
volunteering, and though I wouldn’t have minded the day off, I was glad to do
the same. Though Haiti did not play a large part in the civil rights era of the
1960’s, Haiti has a very interesting place in the racial history of America.
After the Haitian revolution, most
all of the white population fled back to France, or was killed in Haiti. There
are a few stories about former plantation owners peacefully returning to their
plantations and living among their former slaves, but for the most part the
white plantation owners were not welcome. This meant that the entire government
was made up of people from African descent, as most of Haiti still is today.
This meant that any ambassador to the US from Haiti would have to be black. In
today’s world this might not be a huge issue, we just swore in a black
president for the second time today, but in 1804 when Haiti became an independent
nation, the antebellum south refused to allow the US to receive a black
ambassador. The Antebellum South wouldn’t even recognize Haiti as a legitimate
nation. Formally recognizing a slave nation as a diplomatic equal would openly
challenge the legitimacy of slavery. How could the US admit an that a nation
run by Africans could exist when Africans in the US were seen as property?
This lack of recognition was a great
impediment to Haiti’s diplomatic development throughout the 18th
century. Haiti was continuously bossed around by the French and German navies
and could not call on the US to assist. Under the Monroe doctrine the US was
defensive of any intimidation by a European power of any independent nation in
the Americas. Though Haiti was geographically in the Americas, since it was not
recognized as a formal nation, it could not ask the US to advocate for it when
France and Germany parked their navies outside of Port Au Prince.
One move
Haiti employed in protest to America’s actions was to divert slave-trading
ships from Africa to Haiti’s shores. When the ship arrived in Haiti all of the
African slaves were set free. I don’t know what affect this had on its diplomatic
relations with the US, it probably just angered a few slave traders, but it
sent a clear message to America. Abraham Lincoln wanted to see Haiti be
recognized as a real nation, and when the Civil War was over, the first
ambassador to Haiti from the United States was Fredrick Douglas. Though Haiti
was going through a great upheaval at the time, Fredrick Douglas served Haiti well, and repaired the poor relationship between Haiti and the US.
Unfortunately this relationship deteriorated as Haiti’s general state of public
affairs deteriorated, but Douglas’s did what he could to support the Haitian
cause as well as America’s best interests when he served as Ambassador.
Looking
through Haitian history, there are very few figures like Martin Luther King. I
never realized how blessed America is to have figures like Martin Luther King,
Abraham Lincoln, and Fredrick Douglas. We look up to these men and women and
celebrate their achievement because they represent a point when we as a country
took a great stride forward; they represent a time when our better nature won
out. Haiti does not have as many moments as we do in the US but I’m hopeful.
All I can hope is that when I return to Haiti in 50 years I’ll celebrate
Haiti’s Martin Luther King and the great strides Haiti will have made.
Good history lesson, though discouraging to think that much of Haiti's troubles stem from the fact that the US has (and is) a rotten neighbor.
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